In The Media – Too Afraid to Cry

20 05 2013

My life as a stolen child, by Ali Cobby Eckermann

  • by: Sunday Style magazine
  • From: news.com.au
  • May 19, 2013 12:00AM

My life as a stolen child

Ali Cobby Eckermann was 34 when she met her birth mother and found a new life.  Source: Supplied 

IT’S been a long journey home for Ali Cobby Eckermann, who was 34 when she met her birth mother –and found a new life

Indigenous poet and memoirist Ali Cobby Eckermann was born Penelope Rae Cobby at the Kate Cocks Babies’ Home in Adelaide in the early 1960s, before being separated from her family.

Although the Lutheran family who adopted her were loving, she faced racism, violence and sexual and physical abuse in the small town where she grew up.

Over time she succumbed to a life of alcohol and drugs to help numb the pain and confusion of not knowing who she was. But after reconnecting with her birth family, she found her way to wholeness, a journey she chronicles in her book, Too Afraid to Cry.

I was seven when my uncle – not my real uncle, a family friend – started to kiss me. It felt funny. When he pushed his tongue down my throat, I screamed, but no noise came out. Icy tears ran down my face.

He put his body on top of mine and I couldn’t move. After it was over I watched the TV screen for a long time. I felt like a little girl who just wanted her mummy.

One day a group of girls at school pushed me down. I didn’t cry or yell out. They used the ink from inside a felt marker to paint my face dark brown. I was humiliated.

After that I started acting out. I was bottling up every feeling I had. The sad part was, I didn’t know how to take that home and tell my mum, Frieda and my dad, Clarrie – good, kind people – what was happening.

I used to read a lot. I read nearly every book in the house. I remember sometimes visitors would come over and I’d sit there with my tennis racquet and hit out at anyone who came into my space. I used to mutilate dolls.

Years later a family friend said I was such a happy little girl and then I changed, and no one ever knew why.

After school, when I was 17, I ran away with the first person who would take me. It was a very violent relationship and we drank a lot. You learn to love the alcohol, but not the black eyes.

I was with him for two years, then I started questioning the violence. And so I returned home, only to discover I was pregnant – there was such shame. It was a time when you hid those things. Mum Frieda cried.

I gave birth to my son when I was 19. I visited him in the hospital before I knew he was going to be given to his adopted family. A friend held him because I couldn’t – I was completely detached.

I’d become an observer of life without actually being a part of it. I hadn’t cried then for some time. And then I just walked away.

After he was gone I found refuge in the Northern Territory. It was a great place to go with all that confusion and detachment I was carrying, because at that time, in the early 1980s, there was a lot of building going on and there were plenty of jobs and an eclectic group of people.

I took risks and I rebelled, but now I had a group of people to do it with. I went wild and I didn’t care.

But it was going bush that I really loved. I loved the vastness of the desert. All that space made me feel connected. It was there I found peace.

I felt like I belonged. I didn’t  have to look at myself, but could just enjoy being “on country”, or in touch with the traditional land.

I started to drink more at this time to block the pain. When the drugs and alcohol stopped working, I became suicidal. When I went for walks, I’d see myself hanging from the trees. I was at the very edge.

One day, I rang the Crisis Line and booked myself into rehab. Slowly the stone inside me turned to ice and then the ice began to melt. I felt real tears on my face for the first time in my adult life.

In 1997, the Bringing Them Home report came out and a lot of the documentation about the Stolen Generations was released. I found out my birth mum’s name and then flew to Canberra to meet her. I was 34.

She was the first person I’d seen who looked like me; she had my eyes. I could see myself reflected in her face. She told me how empty and wrong she felt when she gave me up.

She grew up without her mother, too, or her sisters and brother. It was hard to accept that I repeated history when I adopted out my son.

It was the beginning of a very long reconnection journey. I kept meeting all these adults who’d been removed from their families.

It was at least every second person. It was like, what the hell? And we started to talk about it, to support each other through our shared experience.

At this time everyone was still looking for each other – lost children, cousins, brothers and sisters. You’d become very practised at looking at someone’s face and almost being able to recognise which mob or language group they came from. It wasn’t an invasive thing, it was a very caring thing.

Four years later I met my son, Jonnie. I’d learnt so much about reconnecting from my experience with my mum. As soon as we hugged, we were linked.

We found we had so much in common… every night we’d sit around an open fire and talk. That was such an Aboriginal thing to do, although we probably didn’t realise it at the time.

One of the most profound parts of my journey was meeting my traditional family. Mum took me out bush – they’d come up and say, “We your family”. Wow. I didn’t know.

When Jonnie returned, the traditional women welcomed him back, too. They’d wail and perform ceremonies and call out to him, “Eh, grandson!” They’d hold his hands and tell him jokes.

It freaked him out, but he also loved it. He walked back into a love of culture [a connection to traditional Aboriginal culture].

I’m so grateful I survived my journey. A lot of good, strong-hearted people didn’t.

I learnt to live in two different ways over my life. I learnt a good example of hard work and kindness from growing up with my mum and dad in my adopted family.

And I’m extremely grateful that my traditional family welcomed me back with such love and honesty. I got a second chance to live in an honest world.

I only wish it was a society that accepted my family, too. When I go somewhere, people will open doors for me. But if I’ve got my traditional family with me, the doors aren’t opened.

In restaurants and cafes, they won’t get served just because of the colour of their skin. It’s confronting and hurtful.

One thing I’ve learnt from living in two different cultures is to look at the assets in people, not the faults.

Society doesn’t do that well, which is why racism is so prevalent in this country. Look at people’s faces. Be open to that joyous journey of discovering the different skills people have. Always look for the joy.
Too Afraid to Cry (Ilura Press, $28.95), is out now.

This article is originally published in Sunday Style magazine. Buy the app here





In The Media – Aboriginal Art and Australia

20 05 2013

Australian Aboriginal Art is much sought after internationally, but Australians overall and Aborigines themselves benefit little from it.

By John August

Gordon Syron is an Aboriginal artist who understands the market better than most, having run an art gallery in conjunction with his partner Elaine. It’s a closed shop – particularly for Aborigines. Gordon : “the whites have stolen our land – and now they’re trying to steal from our culture as well.”. Internationally, Italians and Greeks are involved in their art and sculpture, but Australian Aborigines are not involved in the selling of their art. It’s partly the vestiges of a “Mission Mentality” – of “telling the black fellas what to do”, but it’s certainly a good earner for those involved.

Its about productive Aborigines claiming a fairer share of the value they create. Gordon thinks that just as Australia “rode on the sheep’s back”, it has also “ridden on the black’s back” – with unwaged Aborigines working as stockmen to even have that wool based wealth. So what is the total value of all the Aboriginal art produced in the last few decades ? How much stayed in Australia ? How much stayed in Aboriginal hands ? How many Aboriginal groups have been able to preserve and show their own art ?

In addition, though, it seems that very little has remained in Australia – with international art dealers denying not just Aborigines, but also the Australian economy, of almost all of that value (To be fair, in the 1990s the Australian Government prohibited the export of art worth in excess of $20,000 without paying tax.)

Some “dealers”, who Syron calls the “Carpetbaggers”, tour the outback and (for example) buy art for $300 that they sell at overseas auctions for up to $30,000. At one stage Syron was circulating, buying art on a much more honest “advance-plus-commission” basis.

The “Carpetbaggers” were not impressed – one said to Syron that he could get shot saying what he did. Syron said he did record the conversation because he’d had personal experience of the homicide squad. Syron had previously served a life sentence in prison.

Syron learned to paint in prison, reproducing the masters (he also learnt some tip from forgers, too). These “original copies” are much appreciated, and rarely sold publicly, though owners do sporadically surface to verify authenticity.

R5800-Brad_Collection_Elaine_and_Gordon_Website_010

His signature work, inspired by his experience, is “Judgement By His Peers” – a white person in the dock is surrounded by black figures with a golliwog-like appearance – some are half paying attention to the case – others seem to gossiping.

Who appreciates art ? Private collectors keep it for themselves and speculators buy it just to sell it later ? Either way, unless loaned to galleries, it’s kept out of the public eye. And apart from speculators, some dealers manipulate the market to inflate prices.

In times past, Elaine Syron took early morning photographs of Aboriginal paintings when they made their ephemeral stop in Sydney Galleries on their way overseas, probably becoming lost forever. It was her attempt to keep some record of that art in Australia.

Gordon’s art has a biting, satirical style, and was initially difficult to sell – no galleries would provide a private exhibit. They were displayed publicly in the NSW Parliament House – the “Aboriginal Deaths in Custody Exhibition” – but this was not a selling exhibition. So Elaine opened her own Gallery in order to show Syron’s work. Things did change. Gordon’s work entered the mainstream and started to sell. Over the years, Gordon’s work has mellowed (he is now 67). Before 2000, his works focused on “Invasion Day” and similar themes. But since then, Gordon has been inspired to paint the “Aboriginal Fairies” and “Where the Wildflowers Once Grew”.

“Black Fellas Dreaming Gallery” started selling work by other Aboriginal artists. And Gordon, like so many passionate artists, became reluctant about selling his best work – and then wanted to keep the better work of other Aboriginal Artists, too. He has a love-hate relationship with the market. To the extent that appreciative, passionate people can pay good money – great – even if there’s the bittersweet realisation that the public probably won’t ever get to see it. But seeing it dominated by speculators, market manipulators and transient international art dealers makes you feel a little ill.

To display his private collection, they started up the Bangalow gallery. There was no external support, however, and this could not be sustained.

Wanting to move their Art Gallery to the Rocks, they had several meetings with the Sydney Harbour Foreshore Authority. The authority was keen at first, but suddenly backed out when existing Galleries became concerned about the possible competition from real Aboriginals. Competition from an Aboriginal who would have shared more of the wealth with the artists themselves, but never mind. It’s a closed shop in other ways too.

There were never any Aboriginal valuers of Aboriginal Art – adding weight to the idea that “They stole our land and now they sell our culture”. Still, with the help of a white valuer, Gordon is soon to become Australia’s first Aboriginal valuer of Aboriginal Art.

And, being fair – some white players in Australian Aboriginal Art have been supportive. A white valuer is sponsoring Gordon’s application. The Hogarth and Cooee Aboriginal Art Galleries, while they sold art overseas, were willing to let Elaine photograph it. But such beacons are in the minority. Further, all humans beings – black or white – can be corrupted by money. Gordon has seen a few Aboriginal artists “go bad” in their pursuit of money.

The Syron’s collection includes cultural art – rather than the kangaroos and Emus which are the tourist mainstay, it includes representations of sexual organs and reproduction – the so called “Bunda” art. These artworks frequently tell stories with moral and sexual lessons, similar to fables. The NT artist Yirawala retains sexual organs in his work – something the white dealers wanted him to exclude. Unlike other artists, however, he refused to buck under and keep them in.

Then you have “crosshatch style” and “X-ray” art, which does have a traditional origins in Aboriginal culture.

While they have a few “dot” style artworks, they’re a recent development – prompted by a non-Aboriginal, Geoffrey Bardon in 1977. It does incorporate Aboriginal influences, of course – but think about all the documentaries you’ve ever seen on rock paintings – you never see any “dots”.

Their collection includes Aboriginal Art from all over Australia – be it contemporary art, traditional art, or cultural art that which has a story attached, or speaks of the history of the Aboriginal people – they plan to found a museum / gallery where this art can be viewed by all Australians, a “Keeping Place” – so that rather being sold into a private collection, it can be kept in the public eye.

Gordon and Elaine’s story is a fascinating one. We can only hope that more Aborigines act to wrestle control of the market for Aboriginal Art away from whites – for, in so doing, they can retain more of the wealth they generate – and perhaps “make a good living” as Gordon would put it – and further inject more of that wealth into the economy for all of us.





Recommended Resources – The Stringer – Independent News, Investigative Journalism

19 05 2013

Rare Indigenous victory fosters unprecedented possibilities

May 16th, 2013

By Four Arrows

The conviction of former Guatemalan dictator Efrain Rios Montt is unprecedented. Never has a previous head of state been convicted of genocide or crimes against humanity in his own country. Members of the judiciary, including Claudia Paz y Paz, the first female Attorney General of the country, courageously pursued the court case in spite of numerous threats against them and their families and efforts by the current president to halt the proceedings. With evidence that the United States government under Reagan and the current president of Guatemala were complicit, one might even hope this event will start a chain reaction of accountability and turn the tide on globalism.

However, it was the hundred or so Ixil Mayan witnesses, people who barely escaped the 1982-83 atrocities of the government that tens of thousands suffered, whose courage brought forth the court’s verdict. A population of less than 1% of the country, they suffered through the unimaginable horrors perpetrated by the government’s militia and supported by American money, weapons and consultants. Declassified CIA documents reveal knowledge of the atrocities and decisions to do nothing about them. Like “Indians” throughout the Americas, the victims were not combatants for the most part, but peaceful villagers who were massacred under mandates from the oligarchy, essentially to protect itself and the U.S. investors who backed it by preventing land reform by the Indigenous Peoples of Guatemala.

It is not punishment of Rios Montt or revenge that makes this an Indigenous victory. In traditional communities, conflict resolution is about reciprocity and bringing wrongdoers back into community. The victory, if it stands in spite of appeals, will be about the court-ordered restitution and a possible change in how Indigenous land rights are respected around the world. It is rare because throughout the history of litigation involving Indigenous peoples, seldom has justice been served. The late Vine Deloria, Jr., in his chapter entitled, “Conquest Masquerading as Law” in the text, Unlearning the Language of Conquest, describes the situation frankly:

Formal law is an institution designed to make the arbitrary and whimsical behavior of the governing elite seem to have an aura of rationality and balance…A survey of the history of federal Indian law reveals that it is possible to be legally condemned and lynched at the same time. Indians have discovered that legal doctrines purported to ensure their political and treaty rights are used to confiscate their property, deny their civil rights and deprive them of the benefits they deserve. So bizarre are the rulings of federal courts in the United States when deciding an “Indian” case that the decisions appear to have come through the Looking Glass of Lewis Carroll (Deloria 2006, p. 95).

The conviction is also a victory for Indigenous peoples because it serves to recognize not only the realities about the horrific treatment of innocent people, but also the rights of Indigenous Peoples to their ancestral lands. Perhaps the closest similar success occurred after the June 2009 massacre of Indigenous activists opposing oil exploitation in Peru’s Amazon Rain Forest. In September of 2011, Peru’s President, Ollanta Humala, signed into law a measure that requires consultation with the Indigenous Peoples prior to allowing mining, oil drilling or deforestation on traditional lands. Concerned about the extreme disadvantages that Indigenous peoples have typically faced across a range of social and economic indicators and about the impediments to their full enjoyment of their rights, the 2007 United Nation’s Declaration on the Rights of Indigenous Peoples was intended to address these.

Although progress towards ending this concern is slowly happening in Central and South America, the Idle No More movement in North America reveals what may be more challenging barriers. It is not outright terrorism, torture and genocidal massacres any more in the United States or Canada that impedes land and civil rights of Indigenous Peoples, but rather a more insidious complexity of resource exploitation and legislation that is responsible for continued injustice.

There is a unique reason that allows for the kinds of atrocities such as the Guatemala genocide to be rationalized or covered up, as they were by the Reagan administration and that supports the barriers to Indigenous rights in North America.  If the conviction of Rios Montt stands against all the forces that will bear upon it not standing, this unprecedented event will only become a model for transformation across the globe if we all come to understand and counter this reason. The reason is an “anti-Indianism” in North America that has made a foil of Indigenous Peoples in the minds of most people. American Indians, Canadian Aboriginals and Alaskan Natives provided an enemy against whom European invaders could defend their contrasting values in ways to assure the status quo. The strong contrasts relating to ideas about child rearing, education, property rights, religion, economics and nature continue to inform North American politics and cultural perspectives (Four Arrows, 2013). The courage of the Mayan witnesses coupled with the European members of the Guatemala judiciary just might have awakened the world to this tragic reality.

 

References

Four Arrows (2006) Unlearning the language of conquest. Austin: University of Texas Press

Four Arrows (2013) Teaching Truly: A Curriculum to Indigenize Mainstream Education. New York: Peter Lang Publishers





Additional Quote of the Day

19 05 2013

“People who believe in LATERAL LOVE will  have zero tolerance to LATERAL VIOLENCE and RACISM” ~ Brian Butler

love_by_roadkillromance





Additional Quote of the Day

17 05 2013

The strength of our future is founded in lateral love.” ~ Brian Butler





Recommended Resources – The Stringer – Independent News, Investigative Journalism

17 05 2013

Police Commissioner says time to help Aboriginal youth

May 16th, 2013

Police Commissioner Karl O'Callaghan - Photo, www.perthnow.com.au

Police Commissioner Karl O’Callaghan – Photo, http://www.perthnow.com.au

Western Australia’s Aboriginal youth are being detained in juvenile detention centres at the world’s highest rate. The WA Police Commissioner said that it is time to tackle various social determinants in order to tackle juvenile crime.

More than 70 per cent of the WA juvenile detention centre population is Aboriginal.
Commissioner O’Callaghan said that more police and more prisons are not the answers to addressing juvenile crime.
“Indigenous youth have special vulnerabilities and it is no secret that they are grossly over-represented in the justice system,” said the Commissioner.
“The rates of Indigenous juvenile offending are so high that solving this problem alone will make a very significant difference to the community if we can find a way of addressing the drivers.”
Commissioner O’Callaghan said the (negative) socioeconomic determinants have to be addressed.
“Children with early development vulnerability may lack stability in the home, may have been the subject of poor parenting, may be in an environment of substance abuse or may suffer from mental and physical illness. These issues have to be addressed,” he said.
Outgoing WA Corrective Services Commissioner, Ian Johnson said, “Hate the crime, don’t hate the criminal. If you hate the criminal, you are never going to be able to get your job done.”
In recent times there has been increasing public discussion about Justice Reinvestment, about changing sentencing regimes, about reducing the prison population, about mitigating Aboriginal identity into sentencing, about spending more on post-prison release programs and of encouraging employers with wage subsidies to provide jobs to recently released Aboriginal youth.
The relentless tough on crime approach by State and Federal Governments during the last two decades has seen a doubling of the nation’s prison population, with more than one in four of all prisoners being Aboriginal. This tough on crime approach has failed to reduce crime and failed to reduce re-offending. What has instead happened is that Australia now owns the highest incarceration rates in the world of a particular people. Australia incarcerates Aboriginal adult males and Aboriginal youth at the world’s highest rates.
A Federal Parliamentary Inquiry into Justice Reinvestment, led by Senator Penny Wright, is doing the rounds at this time and will report its findings and recommendations later this year. The inquiry received 118 submissions from Aboriginal and non-Aboriginal organisations. The committee members are looking over the evidence from the United States where it appears Justice Reinvestment is working. According to the US Council of State Governments Justice Centre which has been monitoring Justice Reinvestment, the positive evidence suggests a must-do whole of the nation approach and implementation.
Some of the initiatives within Justice Reinvestment include adequately funding substance abuse and mental health programs and services outside of prisons – post-release programs are imperative.
According to the US Justice Centre tens of thousands of prisoners who may have re-offended have not, and in turn this has saved the various States which have implemented Justice Reinvestment programs collectively billions of taxpayer dollars.
WA’s Corrective Services Minister Joe Francis is keen to spend some of the State’s nearly $700 million Corrective Services budget on whole-of-community interventionist and prevention programs. At this time only $2 million of the budget has been spent on this.
If the Western Australian Government is going to implement Justice Reinvestment programs and address the negative social determinants that Commissioner O’Callaghan has described then they will have to do much of it from the Corrective Services allocations. The Federal Government’s May 14 Budget failed to allocate a single dollar to Justice Reinvestment.




Recommended Resources – The Stringer – Independent News, Investigative Journalism

17 05 2013

Homeless protest at Matagarup – “we will not be swept away”

May 16th, 2013

Noongar Tent Embassy members and the Last of the River People have gathered this morning in numbers alongside many of Perth’s record Aboriginal homeless to protest the State’s neglect. Only hours ago scores have begun to gather to later on today protest at Heirrison Island (Matagarup), the site where Noongar Tent Embassy had stood last year till confronted by hundreds of police officers who came to eject them.

The protest has been organised by one of the Last of the River People, Elder Herbert Bropho who is exasperated by the State Government’s out of sight out of mind attitude towards rising Aboriginal homelessness. Half of Perth’s homelessness is Aboriginal, and Perth has the highest rate of homelessness of any capital city in Australia. Mr Bropho is one of the leaders of the Swan Valley Nyungah Community (SVNC) which had its communal residences in the north-western Perth suburb of Lockridge closed down in 2003 by the then Geoff Gallop led Government.

“They made our people homeless, evicted us without notice and many of us with nowhere else to go but to finish up on the streets – many to die on the streets,” said Mr Bropho.

Tragically, Mr Bropho has lost two sisters and a brother to the streets – they died homeless on Perth’s streets.

Because of an overreaction by the State Government at the time to allegations of sexual abuse against one person from the SVNC Lockridge community the whole facility of homes was shut down, without recourse to natural justice, and everyone was made homeless. It was indeed a knee-jerk but diabolical reaction.

“Would they have done this to a non-Aboriginal community?” asked Mr Bropho.

Perth’s Aboriginal homelessness rankles in an otherwise affluent city, which beats as the cosmopolitan pulse of the mining boom State – Western Australia is the nation’s wealthiest jurisdiction proportion to population in terms of Gross State Product and in terms of having the highest median average for income per capita. Western Australia is responsible for 46 per cent of Australia’s mining exports.

Mr Bropho said he walks among the many homeless to listen to them, to let them know that at least the SVNC has not forgotten them. “I have walked alongside the homeless people and we have had enough,” he said.

Mr Bropho has just lost his 43 year old brother, burying him only days ago, May 10. The 43 year old man was made homeless with the 2003 evictions, and became ill on the streets. His passing follows the death of two sisters who in the years since the eviction were found lying dead on the cold dank streets within the loneliness of two consecutive Perth winters.

“Our family just buried our brother who was homeless since the State Government closed down the Swan Valley Nyungah Community,” said Mr Bropho.

“I will not rest until we get our community back.”

He said the homeless he has spoken to have said they have no faith in any government coming to their aid, now or in the future.

Indeed the May 14 Federal Budget has not allocated any significant or additional funding to reduce or assist with homelessness. The WA State Budgets have always consistently failed the homeless.

Mr Bropho is angered that it is not enough that the homeless have it tough and are dying on the streets but that they are also targeted, as if they are an eyesore, by police.

“Move-on-notices are only being used against black people,” said Mr Bropho. He said that WA is the backwater of racism in this nation and Aboriginal people are targeted. Indeed, Western Australia incarcerates Aboriginal adults and juveniles at the nation’s highest rates. WA Aboriginal adult males are incarcerated at the world’s highest rate. Similarly with Aboriginal juveniles.

“The Government has been ignoring our concerns about the desecration of our sacred sites (at the desolate Lockridge community) and now they are planning to desecrate Matagarup (Heirisson Island).”

The State Government has launched redevelopment works at Heirisson Island which had been where Noongar Tent Embassy had held strong for several months last year. Additionally, the former homes of the SVNC community are to be bulldozed and the area turned into a park – Reconciliation Park, but nothing is to be done for all those made homeless.

“They are already digging in the sacred Swan River on the Yagan (a 19th century Aboriginal freedom fighter) side and they are completely disregarding our right to religion, culture and laws.”

“It is time for (Premier) Colin Barnett to come down and face us.”

“It is time the Premier listened to us, the Traditional Owners.”

He said that it was time the State Government stopped negotiating backroom deals with the South West Land and Sea Council (SWALSC) which he said is not representative or in sync with Traditional Owners. “SWALSC and the Government are selling us out.”

The beleaguered family of the Brophos has had to deal with one tragedy after another since they were tossed out of their homes by the State Government’s 2003 closure of the Lockridge community homes.

Swan Valley Elders, who are also known as the Last of the River People, Herbert and Bella Bropho hurt deeply from the loss of their two sisters to the streets and now their brother. Just before his death, after nearly a decade on the streets the brother had tried to reclaim his home and returned to Lockridge – but he was moved-on by police. The next morning he was found unconscious on a Perth street. He was taken to hospital. Less than year later he would lose his battle with life.

He had liver and kidney failure, and his only tragic respite from the streets was prison.

Elder Herbert Bropho in chains outside Government House - Photo, Desire Mallet

Elder Herbert Bropho in chains outside Government House – Photo, Desire Mallet

“He was hounded in his last days of life for low level offences.” But Mr Bropho launched an inspiring campaign to have him released from prison into the care of his family.” In January. Mr Bropho chained himself to Government House till his brother was released – and indeed this transpired when a Perth Magistrate determined that Bail should be accommodated.

“We wanted him to die among family with dignity,” said Mr Bropho.

“We wanted him near us. We wanted to say goodbye to our loved one in culturally appropriate ways.”

Noongar woman and law student Marianne Mackay said that the Bropho family has “been persecuted” because of their father, who was convicted of sexual abuse offences. “The persecution of the Bropho family is unwarranted. It is about time everyone opened up their hearts to this family who have done no-one any wrong.”

“None of this would have happened, all the homelessness and the despair – Herbert’s and Bella’s brother and sisters dying on the streets and all the other poor souls who have spent a decade homeless and in broken lives – if the heartless and hysterical (Geoff) Gallop Labor Government had not overreacted and closed down a community because of allegations against one person,” said Ms Mackay.

The community has not given up on reclaiming a piece of Country and their homes. But time is running out for them as the Government will bulldoze the site for a park. –  ”Where one supposes the homeless can sleep on the benches,” said Ms Mackay.

The Stringer is aware of six deaths on the streets of people made homeless from the 2003 closure. The Stringer has also met up with many of the homeless.

Abraham Alone (Bropho), a former Lockridge resident has been homeless for a decade.

“I have been homeless for ten years because they kicked us out of our homes. This destroyed my marriage and made my children fatherless even though I love them dearly,” he said.

“We can’t win our right to any justice because those who make injustice are more than powerful, they don’t even think we exist, to them we are not human, we do no matter.”

Damien Kickett has also been homeless for a decade.

“We live off the kindness of charities. The Government doesn’t care if we live or die.”

“Everyone must remember that it was the Government that made us homeless.”

The State Government intends to name the park “Korndin Kulluch” (Reconciliation Park).

Elder Bella Bropho said she objects to the name. She said “Korndin Kulluch” literally means “a strong home.”

“We object to the words ‘Korndin Kulluch’. How can it be a ‘strong home’ if nobody lives there, if innocent women and children that the State said they wanted to protect from sexual abuse are deprived of their home?”

“How could this possibly be called ‘reconciliation’?”

“Warra Minditch is what it should be called. ‘Genocide Park’ would be a truthful name for it, in our language and in theirs,” said Ms Bropho.

The coming weeks and months will see Noongar Tent Embassy members and SVNC’s Last of the River People highlight the plight of Aboriginal homelessness at Heirisson Island (Matagarup). In these weeks and months we will see what the Government’s response will be – will it be the framing of terms of reference and policies to address the homelessness issues their predecessors have created and which they have allowed to languish or will they send in once again a militia-like police presence as occurred last year, with mounted police, dog squads, tactical response groups and helicopters? – 150 police officers marched on Noongar Tent Embassy.

- Footnote - Western Australia Premier, Colin Barnett has done an about-face with his Government’s decision to effectively languish homelessness on many of the former SVNC community residents. His Government’s plan for the park flys in the face of what he said at the time in 2003 while in Opposition.

While in Opposition in 2003, Mr Barnett was highly critical of the Government decision to take over the land where the community residences were located and to evict the residents. But now as Premier, he intends to do what he labelled back then as a “denial of natural justice for the Swan Valley community.”

According to Hansard, the official parliamentary record of what is said in Parliament, Mr Barnett launched into a scathing attack on the Gallop Government for their actions.

“Despite all the rhetoric of the speeches that carry on about reconciliation, not one member opposite has criticised this Bill. Where is the reconciliation in this legislation? It denies Aboriginal people the right of natural justice. Where does the Premier stand on reconciliation?” Mr Barnett told Parliament.

“Why raise the Aboriginal flag outside this parliament when the Premier brings in a Bill that specifically denies Aboriginal people any right of natural justice? It is absolute garbage for the Premier to talk about reconciliation when he denies one group any right of natural justice on the basis of its race.”

Mr  Barnett told Parliament “good people” did not support the State Government action.

“What offends me about this clause is the victims are denied their rights to natural justice. Why should they be denied those rights? Some of the victims are concerned about the land, about their homes and about that place.”

“Despite the horrors and the abuse that may have happened there, as I said before, it is their only home. Yet this Bill denies them any right to pursue the matter at law. That is an extraordinary thing for a Parliament to be asked to do. I do not agree with this clause.”

But Premier Barnett version 2013 is a whole different story.

http://thestringer.com.au/homeless-protest-at-matagarup-we-will-not-be-swept-away-2/#.UZWhTt8iPIU





Recommended Resources – The Stringer – Independent News, Investigative Journalism

17 05 2013

Homeless forever forgotten by the Commonwealth

May 15th, 2013

 

Homeless people and the most vulnerable missed out once again in the Federal Budget – their numbers continue to rise but little is done about it. However some groups that work with our most vulnerable found some positives in the 2013 Budget.

Mission Australia characterised the Federal Government’s Budget as one of many missed opportunities “scattered among positive initiatives.”

Mission Australia’s CEO, Toby Hall, said the Government deserved praise on the National Disability Insurance Scheme (NDIS) and what little of the Gonski education reforms were upheld.

“This has really been a budget of swings and roundabouts,” said Mr Hall.

“For every welcome initiative there is another missed opportunity.”

“We welcome the Government’s decision to encourage more people into the workforce, particularly single parents, by increasing the amount people are able to earn before their income support payments are affected.”

But single parent groups have said this will not offset the hardship for tens of thousands of single parents who were pushed off Parenting Payments earlier in the year and onto Newstart. Finding work that could compensate them for the loss of Parenting Payment in the hours available to them while children are at school is not realistic.

But Mr Hall has welcomed the nevertheless general incentive to increase income thresholds for those Centrelink recipients who are introducing themselves back into the workforce.

“We welcome the government’s decision to encourage more people into the workforce, particularly single parents, by increasing the amount people are able to earn before their income support payments are affected.”

“But it will do little for the four out of five Newstart recipients who are out of work and living in poverty.”

According to the Organisation for Economic Cooperation Development (OECD), Australia has the lowest payment of unemployment benefits of the world’s developed countries when standardised against the average earnings of a double income earning family.

Given Australia’s cost of living, Newstart recipients live below Australia’s poverty line – what is known as the Henderson Line.

The Australian Council of Social Service’s (ACOSS) 2012 Poverty in Australia report found that after housing costs were taken into account, that an estimated 2,265,000 or 13 per cent of all Australians, including 575,000 children – 17.5 per cent of all children – lived in households that are below the poverty line.

There is relative poverty and absolute poverty, with many Aboriginal peoples living in third world conditions in the world’s 12th largest economy.

Like just about everyone, Mr Hall did not expect a rise to the Newstart allowance.

“Given the financial constraints, I don’t think anyone expected the Government to deliver Newstart recipients with a $50 a week increase,” said Mr Hall.

“But we regret the Government has been unable to begin at least phasing in an increase to the dole over the next few years,” he said.

But an increase to Australia’s unemployment benefits by $50 a week would cost annually less than $2 billion per year. This is less than 0.5 per cent of the total Commonwealth Budget. It is easy to find but military hardware spending is forever prioritised.

“We think the Government’s decision to replace the Baby Bonus with a more targeted benefit through Family Tax Benefit A shows that it’s serious about tackling middle class welfare,” said Mr Hall.

“But what’s missing is a commitment to root and branch welfare reform – which is what we need.”

“For example, where are the measures to assist more Disability Support Pension (DSP) recipients, those with the capacity to work, into the job market?”

“We have allowed hundreds of thousands of people on the DSP, who, with the right level of support, have the capacity to work, to waste away outside the workforce, with no engagement. It is bad for them, their families and the entire community.”

“Why aren’t we making a greater effort at engaging these people? It makes sense economically and socially.”

“Of course, full marks to the government for its commitment to the NDIS and the Gonski reforms.”

“The one year extension of the Youth Connections program to the end of 2014 is also very welcome.”

“But it is worth placing on the record that there was nothing in this year’s budget to improve the affordability of housing or childcare,” said Mr Hall.

http://thestringer.com.au/homeless-forever-forgotten-by-the-commonwealth/#.UZWZY98iPIU





Recommended Resources – The Stringer – Independent News, Investigative Journalism

17 05 2013

12 to a house!

May 16th, 2013
Homelessness and overcrowding in Australia is on the rise and once again Aboriginal peoples have to deal with the grossly disproportionate brunt.

The number of people living in abjectly acute crowded housing has skyrocketed by 31 per cent according to the most recent analyses of the Census data collected by the Australian Bureau of Statistics (ABS) last year. The ABS data reveals that 21,000 of the 41,370 people living in severely crowded homes are Aboriginal and Torres Strait Islander peoples – and the majority, 71 per cent, live in the remote regions of the Northern Territory, Western Australia and Queensland. 57 per cent of them live in the Northern Territory, 18 per cent in Queensland and 14 per cent in Western Australia.

The average number of Aboriginal peoples to dwellings is twelve.

More than half of those deemed to be living in severely crowded housing are Aboriginal peoples – while they only make up less than 2.6 per cent of the total Australian population. This statistic makes a mockery of the Australian Governments claims, particularly of Minister Jenny Macklin, that housing issues in these regions are being addressed at speed. The Northern Territory only has a total Aboriginal population of 80,000 and similarly so does Western Australia.

Allegedly $5 billion has been spent by the Federal Government on Aboriginal housing. But the number of Aboriginal and Torres Strait Islander peoples living in overcrowded conditions has barely changed in the ten years to 2011.

Federal Indigenous Affairs Minister Jenny Macklin said the Government had made inroads into reducing overcrowding but since the 2011 Census. Now we have to wait for 2017 for the 2016 to ascertain fact.

“The number of new houses completed has almost doubled to around 1600, and the number of refurbishments now completed is over 5,200.”

So where has the $5 billion gone?

It is not good enough for Minister Jenny Macklin to be claiming there have been numerous housing upgrades and refurbishments when indeed these are patchwork repairs. Adequate dwellings have not been built as suggested, and adequate living conditions have not been ensured.

Recently, the Commonwealth Government allocated $4 million to the Northern Territory community of Utopia. Homes in Utopia are deplorably dilapidated and various capital infrastructure still lacking. A few years ago Amnesty International Secretary-General Shalil Shetty slammed Utopia as third-world living. United Nations High Commissioner Navi Pillay described the Australian Government’s neglect of communities such as Utopia as racism. Utopia is a community of 1,200 people. The $4 million spend is far too little an investment.

18,000 of the 41,370 people in the severely crowded accommodation are people born overseas, most of them immigrants or visa holders.

Homelessness in Australia has risen from 89,728 according to the 2006 ABS Census to 105,237 people according to the most recent Census. The national homeless rate has increased to 49 per 100,000 from 45 per 100,000. Most of the increase in homelessness from the 2006 Census to the latest Census, which has been the period that Labor has been in Government, has been reflected in people living in severely crowded dwellings – from 31,531 in 2006 to 41,370 in 2011. More than half of them are Aboriginal peoples.

Aboriginal and Torres Strait Islanders who were homeless went up by 3 per cent in that period to 26,744.

Many of our Asylum Seekers are finishing up in these overcrowded conditions. Most of the overseas born people who make up the 18,000 plus arrived to Australia during the last five years. Indians and New Zealanders account for nearly 20 per cent of the 18,000. Afghans, Vietnamese and Chinese make up most of the rest. Whereas Aboriginal peoples in overcrowded circumstances average 12 to a dwelling, those born overseas average eight to a dwelling.

The Commonwealth Government’s Asylum Seeker policies have contributed to this predicament. Without adequate Government support and a proper entitlement to various benefits that Australians enjoy, families released are being released from various prison-like detention centres into overcrowded community accommodation. Others are being released on bridging visas but with more than 4,000 without the right to work. This has led to various hardship and homelessness. It will not be known till 2017, when the ABS will complete its next Census how many Asylum Seekers have finished up homeless. It is certain to be a dramatic rise on the numbers from the 2012 Census.

According to the ABS, 25 in every 10,000 persons born overseas live in severely crowded conditions. This is a doubling of the numbers from the previous Census.

http://thestringer.com.au/12-to-a-house/#.UZWYUN8iPIU





Recommended Resources – The Stringer – Independent News, Investigative Journalism

17 05 2013

Dementia in Aboriginal peoples

May 16th, 2013

A breakthrough study has made the startling revelations that Aboriginal peoples are three times more likely to suffer dementia than non-Aboriginal Australians. The three year Koori Growing Old Well study delved into a cross-section of urban and regional NSW Aboriginal communities.

The myriad hardships and ailments that Aboriginal peoples endure are not only standalone risk factors to their health but contribute, as stressors, to the bringing of dementia. Risk factors that may contribute to dementia include high blood pressure, obesity, smoking and diabetes. All these factors may damage the brain.

Aboriginal communities that participated in the study included La Perouse, Campbelltown, Kempsey, Coffs Harbour and Nambucca.

The 336 participants were above 60 years of age.

The study found that there was a high rate of head trauma induced dementia rather than for instance alcohol-related dementia which was found to be quite rare.

Tony Broe

Tony Broe

Professor Tony Broe, senior research fellow at Neuroscience Research Australia was the study’s team leader. His study corroborates an earlier study of the high rate of dementia among Aboriginal peoples in the Kimberley. The Kimberley has 15,000 Aborginal residents, many of them endure impoverishment. Seven per cent of the Kimberley’s residents are homeless and 90 per cent of that homelessness is Aboriginal.

Professor Broe noted that that the majority of Aboriginal people live in urban regions, 70 per cent, and the high rates of dementia among Aboriginal peoples were not confined to the remote but also to urban Aboriginal peoples.

He noted that the rise of dementia among Aboriginal Australians was also a sad phenomenon among the world’s Aboriginal peoples.

“Aboriginal people in urban areas have a high incidence of many of the risk factors that have been linked to dementia in studies around the world,” said Professor Broe.

“We feel that is sort of just an end result of what is happening to Aboriginal people.”

He said that poor nutrition was a problem for many impoverished Aboriginal families from the beginning of life, and smoking was a recreational deflection from the hardships of life with youth taking it up in their early teenage years.

“It is because what happened to them in early life.”

He argues that there are social determinants to anyone’s development.

The three year study, concluding in October 2012, suggests the onset of dementia in people over 60 years of age is 13 per cent higher in Aboriginal Australians.

It must not be forgotten that Aboriginal Australians die much younger on average than non-Aboriginal Australians. Professor Broe pointed to a startling finding – that the onset of the dementia in Aboriginal peoples arises earlier than in non-Aboriginal people.

“They are a young, old group,” he said.

More than 70 per cent of Aboriginal people with dementia are aged between 60 to 70 years whereas the majority of non-Aboriginal Australians with dementia are over 70 years of age.

“We found the rate is 21 per cent, which is three times the non-Indigenous rate,” said Professor Broe.

Most Aboriginal families choose to care for a family member with dementia at home rather than place them in care, that is if they can afford to. There is now the organisation Aboriginal Dementia Knowledge.

Glen Rees from Alzheimer’s Australia said that Professor Broe’s findings are important. She said these findings would assist in targeting support to affected Aboriginal families.

The earlier Kimberley study also by Neuroscience Research Australia found that the Kimberley’s Aboriginal peoples were three times more likely to suffer dementia.

Professor Broe said that even impoverished Aboriginal families can do some things to protect them from dementia. He said the fact that for instance some of the Kimberley’s Aboriginal peoples speak three to four languages before they learn English is an excellent example of improving brain function. This is a good argument for Governments to fund bi-lingual learning for Aboriginal students – in recent years there have been cuts in funding to this.

In addition to the tobacco smoking, alcohol, and long term poor nutrition there are also the effects on many from the trauma of the Stolen Generations. Additionally, the high incidence of removing children from their parents affects many parents, and the children who grow older with the anxieties and eventual stress disorders from having been removed.

“The children taken from their parents, causing social disruption in the family and depriving them of love, of consistency in their upbringing (affects) the frontal development,” said Professor Broe.

He said that a number of studies show “that early brain development in the form of education is linked to later onset of dementia.”

Professor Broe found that the predominant type of dementia in Aboriginal peoples is Alzheimer’s disease followed by vascular dementia which is due to little strokes. He said the high incidence of head injuries among Aboriginal people was also causal to dementia, about 12 per cent of the dementia in Aboriginal people.

But alcohol-related dementia was rare shattering the myth of rampant alcoholism among Aboriginal peoples. Nearly 80 per cent of Aboriginal people, according to the Australian Bureau of Statistics, do not consume alcohol.

http://thestringer.com.au/dementia-in-aboriginal-peoples/#.UZWYAN8iPIU





Recommended Resources – National Indigenous Times

17 05 2013

Butler questions benefit of Coober Pedy housing plan

Category: Headline News

Brian Butler

There is doubt about the benefits of a transitional housing facility for Aboriginal people in Coober Pedy, a member of the National Congress of Australia’s First Peoples, Brian Butler has warned.

The South Australian Government announced the construction of the $3.4 million facility would be brought forward to stimulate the building industry.

Mr Butler is an Elder with long experience in housing and policy issues for Indigenous people and doubts the facility will benefit Aboriginal people.

Mr Butler said Coober Pedy had many services already and resources established in more remote locations with the input of people from the area would be more beneficial.

“I strongly believe from past practices, from past programs that have come to Coober Pedy, Aboriginal people really haven’t benefited from those programs,” he said.

He said there are existing facilities that could be better used, rather than building new ones.

“If they need to develop anything, they should build on what they’ve already got, instead of planning to set up some new thing that’s not going to have the input of Aboriginal people,” he said.

“They’ve got to own the program, they’ve got to own anything that comes in.”

- ABC





Recommended Resources – National Indigenous Times

17 05 2013

Wirrimanu ask Jenny Macklin: Where did the money for Balgo playgroup go?

Jenny-Macklin-at-NAIDOC-2012

The Wirrimanu Aboriginal Corporation’s Michael Gravener recently asked the question: “Where DID the playgroup GO?” as more Federal Government funding appears to have disappeared in full view of the Federal Minister responsible, Jenny Macklin.

Two years ago, in April, 2011 Jenny Macklin, the Minister for the Department of Families, Housing, Community Services and Indigenous Affairs (FaHCSIA) visited the remote Aboriginal community of Balgo in Western Australia.

As a result of that visit Ms Macklin announced $264,000 would be granted to the community through the Wirrimanu Aboriginal Corporation (WAC) for the purpose of developing a community women’s initiative playgroup which has been fully sponsored and supported by the BoysTown Charity for over two years at a cost of about $100,000 per year.

Research suggests early intervention in the form of playgroups play a vital role in the social and cognitive development of a child as they progress through the early years of their life and as they enter into the schooling system.

Brian Butler, Director of Chamber 3 of the National Congress of Australia’s First Peoples who is also a life member of the Secretariat of National Aboriginal and Islander Child Care (SNAICC), is adamant that when preschool and playgroup programs are developed by community, for community and ensuring the participation of Elders, children have the potential to develop positive social skills and cognition through maintaining a strong connection to culture and maintaining kinship ties.

“A self-determination approach allows children to see this leadership and to grow strong in culture, through caring, sharing and nurturing which in turn fosters empowerment and the necessary sense of cultural safety needed for survival within mainstream Australia both now and into the future as they shift into adulthood,” Mr Butler said.

Unfortunately it would appear that after much effort by many concerned people, who continue to inform the Department that nothing has changed, there still remains no development where this important work is concerned.

Mr Gravener advised that BoysTown stood aside in September 2012 for WAC to take on the development of this community women’s initiative but the $264,000 promised by Jenny Macklin still does not appear on the annual financial accounts, yet Canberra bureaucrats insisted that WAC has been running the service since October, 2011 and under the full view of Departmental staff.

So where did the taxpayer’s money promised by Ms Macklin go? Mr Gravener and the rest of us want to know.

One of the main fundamental provisions Brian Butler has continued to call for over the past 30 odd years is for an Aboriginal and Islander (including the Torres Strait) auditing body, with the primary responsibility and function of assessing all Government and non-government departments and organisations which receive funding grants and monies intended for the benefit of Aboriginal and Islander people and their communities.

Mr Butler made this call so everyone could be seen to be held accountable and to ensure that all of the individuals within each community had access to and benefit from the funding being provided and the initiatives, services and programs that are developed.

Mr Gravener is asking what, if anything, has Ms Macklin done to address what seemed to have become such a personal issue for her when she visited Balgo in April of 2011?

Where are the accountability measures for the responsible use of federal grant funding?

These questions and the many arising out of the growing number of accounts of the misappropriation of taxpayers money that have come to light in recent months, money that has supposedly been directed to Indigenous initiatives that just seems to evaporate with no real outcomes or success or sustainability for our people needs to be addressed. Something must be done to turn this dire situation around.

Mr Gravener also asks the most important question of “where did the essential services of early intervention programs go for severely disenfranchised Aboriginal children in the community of Balgo?”

“Young babies and their Mums need this program now otherwise another generation of the community’s children will be lost,” he said.

In a world where our young babies are considered sacred and our families continue to be caught up in Lateral Violence and suffer from the perpetual grief of intergenerational and trans-generational traumas with domestic violence and abuse reaching astronomical proportions, it really begs the question as to what the true intentions are of this colonialist government and its heads of State?

We continue to see our people suffering across all levels of society with many remote communities existing in below third world standards while mainstream Australia continues to exist in what many still regard as the “lucky country”.

It all smells a bit too much like genocide by stealth if you ask me.

http://nit.com.au/news/2839-wirrimanu-ask-jenny-macklin-where-did-the-money-for-balgo-playgroup-go.html





Recommended Resources – National Indigenous Times

17 05 2013

The horror and degradation being inflicted on our APY Lands people through government inaction and waste now revealed for all to see

kinyin-mckenzie-and-dialysis

A recent article published by The Australian newspaper regarding the misappropriation of substantial government funding on the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands is only the tip of the iceberg in regards to the demoralising, destructive conditions being experienced by the Traditional Owners, the Anangu. Nicola Butler prepared this special report.

The APY Lands cover more than 10 per cent of the South Australian land mass. Anangu hold the title to these lands under the Anangu Pitjantjatjara Yankunytjatjara Land Rights Act 1981. More than 2000 Anangu live on the APY Lands.

Rob Lucas, a member of the State’s Liberal opposition, recently exposed the South Australian Government’s spend of $360,000 on motorbikes which were supposed to be used as part of a program for youths in the APY Lands area.

After they were purchased they then sat unused in a locked up shed in Marla, in the far north of the State.

The information only came to light after documents were obtained under the Freedom of Information laws Mr Lucas. It revealed the 30 motorbikes purchased for a now defunct program – a program that could have been a positive empowerment and suicide prevention program for young Aboriginal men and boys on APY Lands – had been acquired over a four year period since 2005.

Mr Lucas said the motorbikes were just one of a “series of dubious purchases” made by the State’s Department for Communities and Social Inclusion, which he claimed went on an end-of-financial-year “spending spree” in March last year.

But it does demonstrate an endemic problem – the waste and ineffectiveness of largely government funded programs in the APY Lands.

The particular documents in relation to this instance of financial misappropriation also showed that in the lead-up to the last State budget, the Department for Communities and Social Inclusion (DCSI) bought five heavy duty microwaves at a cost of $10,000 each; six washing machines at $10,000 each; five commercial food processors for $2300 each and four baby-change tables imported from the US costing $2400 each.

Mr Lucas also said information provided by whistle-blowers suggested this $150,000 spending spree was needed to reduce the department’s surplus before the budget allocation last June.

“It is an example of the financial mismanagement and waste in the area at a time when many other important programs and projects either haven’t been funded or have lost funding,” Mr Lucas said.

“This is a massive waste of taxpayer money.”

This is all really hard to comprehend when you read some of the stories that have been raised by respected Anangu Elder, George Kenmore over the past 18 months. These wasted funds on unused material possessions could have gone a long way to addressing some of his concerns if applied with a common sense approach, a think before you spend affirmative action.

Here are some of the issues extracted from a Letter to the Editor that was sent on 21 November 21, 2012 by George Kenmore a number of newspapers where he implored readers to take on a journey… a reality trip on the Lands if you will.

“A large number of your relatives live in community on their own property and you pay them a visit. The following scenes play out before your very eyes.

I wonder what you would do if…

Scene One – A young disabled cousin (who has a dedicated carer) has indicated she needs assistance with being helped out of her wheelchair. You carefully lift her and assist her to become comfortable; at the same time you become aware of maggots on your arms from where you have lifted her and then notice maggots on the seat of her wheelchair.

Scene Two – An elderly diabetic uncle is lying ill on the ground and as you approach him family members explain the kitchen is locked (the manager is away for a week and has not made arrangements to leave a key) and the staff who prepare the daily meals for the disabled and elderly have gone intrastate on a work conference for a week. Other elderly family members too are hungry waiting for their meal. An uncle quickly takes the appropriate steps to find food to feed these vulnerable people. The next day this same uncle uses bolt cutters to enable him entry to the kitchen to feed his sick and needy relatives. He then replaces the lock with a new one. He submits a report to the Director detailing the situation that had played out. The blame for this disgraceful state of affairs is then laid at the feet of Centrelink paid workers rather than the manager who is paid a very large salary by the government by the way.

Scene Three – Excited chatter is emanating from a group of female family members (they work for Centrelink payments) because they have just been advised of the staff Christmas lunch (as had been discussed and decided at an earlier senior staff meeting). As these low paid workers read on they discover they will have to travel about 200km to the chosen venue (company vehicles will be made available for this). The email goes on to say “all staff will be responsible for paying for the meal, drinks and accommodation. I realise this may change some people’s intentions of attending. To help you make the decision I have outlined the cost of the meal. A 3 course buffet style, all you can eat $60 per head. $25 for children. Free for children under 3 or their normal menu which starts from about $15. Accommodation: cabins, basic $60 for two people. $50 for one person. Motel room: $155 for two people. Camping available. Sleeping on the grass is an option if people don’t have tent/swags $7.50 per person.” This, I know is hard for you to believe however, you have a copy in writing from management of the email detailing the above and so you know it to be true.

Scene Four – An uncle who is well respected and trusted is the only family member with a full time job in the entire community (he has a contract). He attempts on numerous occasions to bring to the attention of the appropriate authorities the many hideous situations that he encounters. The end result is that his contract is not renewed, despite him being a 2012 NAIDOC Community Award recipient. There are copious other untold stories of abuse the uncle witnessed in this community and they are still occurring.”

The community Mr Kenmore is speaking of is the Aboriginal community of Mimili on the APY Lands in the far north of South Australia. Mr Kenmore has appealed for the help of many people over time including Ministers, Chief Executive Officers, Directors and many others from various government and private organisations but all to no avail.

In desperation Mr Kenmore is attempting to take these diabolical situations to his fellow Australians urging us all to raise our voices in unison at the injustices as described above.

“The white supremacist mind-set overrides any chance of positive change for Anangu,” Mr Kenmore said.

“Despite over 200 years of white intervention, enormous amounts of money plied into white man’s programs that haven’t worked Anangu are still being subjected to this same soul destroying regime and their children are paying the price.”

Against the backdrop of these terrible stories at Mimili the issue of the motor bikes that sat in storage all those years before being sold off when the program was closed down is minor but it reflects the problem of white governments dictating to Indigenous people how to run their own communities.

The motor bikes were supposed to go to the young Anangu men and boys on the Lands. The idea had merit because had the motor bikes been used as they were intended it had the potential to be soul saving. But the problem was the wrong people were engaged by the government department.

If those motor bikes had been in the hands of Indigenous people from the community there is no doubt they would have been used for the young men.

“I have grave concerns for the well being of our youth going forward,” Mr Kenmore said. “Some of these kids, as evidenced in communities across the lands and on the streets of Alice Springs, are lost in their own country as too are their families.

“They can’t help themselves let alone their children as they too are suffering the same fate of being oppressed and disrespected on their own land.

“Daily these kids are looked down upon and judged by non-Anangu. They know it. They react to it.

“Their future is in Australia’s hands. Please advocate for real jobs with real pay for Anangu so that they can flourish and prosper in the land that was theirs originally.”

Had this simple plea been heeded, taken seriously and enacted upon on the Lands, the funds wasted on the motor bikes may have been contributing positively to the self determination of Anangu, their children and their families.

And then there is this disgraceful act where a non-Anangu DCSI staff member who was responsible for providing lunch for aged care, infirm and disabled clients at Mimili on Friday, March 15.

“Clients were handed a plastic bag with a raw kangaroo tail as well as raw onions, raw potatoes and capsicum for these clients to cook for themselves,” Mr Kenmore said.

The clients Mr Kenmore is talking about included a wheel chair bound person, an intellectually disabled person and an Elder in her nineties to name just a few. None of these people were in a position to gather their own firewood to cook for themselves. Given this situation these clients had little choice but to either go hungry or seek family support (if any was available).

“Do Meals on Wheels provide their aged, frail and disabled clients with raw ingredients to cook for themselves in the city?” as Mr Kenmore wondered how many of his people went hungry on that particular day.

This is not an isolated incident and Mr Kenmore has been reporting such instances for many months now and feels it is all falling on arrogant, deaf ears.

Surely it does not take a rocket scientist to work out the amounts of money wasted year after year by government is happening through inappropriate policies and programs delivered by non-Anangu staff, many of whom have not been appropriately trained to a competent level of Cultural Knowledge to enable Cultural Safety for themselves let alone the Anangu people they serve (some find themselves on the lands without any knowledge of even basic Cultural Awareness).

Surely it should not take a rocket scientist either to realise with appropriate strategies to properly engage the Anangu community these same millions of dollars could have achieved a real solution, one that would and should have by now well and truly extinguished the deplorable conditions people still face on the Lands today.

If something is not done, if the right things are not done now, what will become of the children? Who will ensure there is a future to live for?

Who will enable our young children to grow and prosper with a renewed sense of hope that there will be opportunities to enable them to reach their full potential?

And here again is another example of a failed program when $250,000 was spent on the failed market gardens program set up in the remote Anangu Pitjantjatjara Yankunytjatjara Lands. These market gardens are no longer producing food, just two years after they were established to address food security concerns.

“This was an idea that had strong support in Adelaide but which was absolutely disconnected from the reality of food security concerns on the APY Lands,” Uniting Communities Aboriginal policy expert, Jonathan Nicholls said.

He also said the Aboriginal organisation that controls the lands wanted the government to focus on freight costs and community stores to address food security concerns and that the small homeland communities had requested the gardens only after the department had said it could do nothing about freight costs and community stores.

And what about the digital television installations that have just taken place? On the surface this can be seen as a good thing for the APY Lands and means Anangu are at least getting a television service the same as the rest of the population with connection to the outside world.

“We got a big mob of channels today, 17 channels! We’re happy now,” Jonathon Lyons said. “Anangu are in better contact with the world beyond the desert.”

More than 700 households in 15 communities have had individual satellites installed on their roofs, some of the programing is having a positive impact. “Some people are making good movies, some people acting really good, some people are cooking really good! So we’re learning.” Jonathon said.

John Walsh from Ethos Global Foundation, who facilitated the rollout of digital television for the Federal Government, said the APY Lands were a pilot program for large scale installation programs across remote Australia.

“The Government decided they needed to look at an initial region first and foremost and it’s taken about eight months,” Mr Walsh said.

But it’s not all good news. Several community television channels, which often provide content in local Indigenous languages, will not be upgraded to the digital system. As well as the loss of localised channels, Daniel Featherstone said there’s also no ongoing funding for maintenance of satellite dishes and equipment.

“The real cost in getting somebody to fix a satellite dish is to get somebody out form the nearest regional town, wherever that might be,” he said.

“In some cases that might be 1000 kilometers away and at $2.50 per kilometer, that’s $2500 each way. The actual technician cost is going to make it untenable for most people.”

So, is this also going to be another loss of funding to be racked up with the millions of wasted dollars that mainstream Australia will only receive half of the information about which will then lead to further damaging and demoralising stereotypes being bandied around across the country?

As a State Parliamentary Inquiry noted in June 2004: “Inadequate and insecure funding undermines the delivery of some critical human services on the APY Lands. What funding is available is often short term. Many key service providers remain reliant on annual or pilot-funding, with project staff being forced to spend an inordinate amount of time submitting additional funding applications and/or meeting the administrative and accounting requirements of short-term grants. Funding pressures contribute to staff burnout and the subsequent loss of expertise.”

The Government knows this stuff and even reports the finding in its own documentation and still it makes the same mistakes over and over again.

Here is the nub of the problem facing our peoples on APY Lands. It is a problem many communities face around the country and it comes down simply to white governments, white Ministers and white bureaucrats not being prepared to give the responsibility and the funding, the actual dollars to the communities the money was intended for in the first place.

Our people know what needs to be done. The problem is they are not being allowed to fix the problems because they have no control over the funding, how it is used and how it is implemented.

With no genuine effort and foresight going into the ongoing development, maintenance and succession planning for the manpower, technology and infrastructure going into the APY Lands, how can we ever see the benefits with a long term vision for sustainability, productivity and success?

http://nit.com.au/opinion/2814-the-horror-and-degradation-being-inflicted-on-our-apy-lands-people-through-government-inaction-and-waste-now-revealed-for-all-to-see.html





Recommended Resources – National Indigenous Times

17 05 2013

Kaurna Elders want to form repatriation committee for return of ancestral remains

Category: Headline News

tauto-sansbury

Moves are afoot in South Australia to create a formal repatriation committee to oversee future returns to the State after the South Australian Museum became the custodian of a collection of Aboriginal remains after they spent a century in Europe.

Narungga-Kaurna man, Mr Tauto Sansbury said he wanted to see a formal system established to streamline the process of having ancestral remains returned to Country.

“Myself, on travelling and the two other delegates have decided to look at establishing a South Australian Aboriginal Repatriation Committee and then negotiate with the Federal Government to have the return of all Aboriginal remains directed through that committee so we can then appoint the right people from South Australia to go anywhere in the world to bring back our ancestors,” Mr Sansbury said.

The South Australian Museum has now become the custodian of this particular collection with museum archaeologist, Keryn Walshe saying the repatriation was part of a global effort to return Indigenous remains to their countries of origin.

“There are a number of international institutions who are very keen and very committed to repatriation of human remains and particularly for Indigenous people,” Ms Walshe said.

“Some years ago it was more difficult but now it’s certainly a commitment all of the major institutions are taking on.”

The call for South Australia to create a formal repatriation committee to oversee future returns comes after the ceremony was held in Adelaide last week to welcome home the first ever ancestral remains to be sent home from Germany, some nine items, including full skeletons from the Charite University Hospital in Berlin.

It is estimated tens of thousands of Aboriginal remains are still held in museums and research institutes around the world and many Aboriginal people acknowledge it will be a long and difficult process to return them home.

Ngarrindjeri Elder, Major Sumner performed a cleansing smoking ceremony with song and dance over a trolley of boxes containing the remains of nine ancestors using a feather to direct smoke over the Aboriginal flag draped boxes and also over the senior Aboriginal people who journeyed with the remains from Berlin’s Charite University hospital.

Mr Sansbury was part of the team that escorted the remains home, where they were welcomed by Kaurna Elder, Uncle Lewis O’Brien.

“On behalf of our community and accepting those ancestral remains of ours is one of our illustrious leaders, Uncle Lewis O’Brien. Uncle Lewis, I now hand these back to you,” Ms Sansbury said. “Thank you Tauto, thank you,” Uncle Lewis said which was followed by a Kaurna language dedication.

Other remains were also collected from the Charite University hospital for repatriation to Queensland, New South Wales and Western Australia.

A century ago, it was common practice for Australia to donate Aboriginal body parts to overseas researchers in the name of science.

“They done the research because they believed the Aboriginal race was going to be extinct and they needed to be researched,” Mr Sansbury said.

As Mr Sansbury sees it, successive Australian governments were complicit in crimes for which they’ve not apologised. “And it seems to have been just something that was accepted, to go and take Aboriginal remains out of graves, kill Aboriginal people and remove them out of Australia. So for us many things have happened to us and we’ve never really received the apology that really should be.”

Mr Sansbury said the ancestors just returned to South Australia have endured a long journey through various museums, hospitals and even the hands of the Nazi German scientists.

“Everybody knows what the Nazis had done to the Jews, you know and if they done that bad to the Jews just imagine what they done to our Aboriginal ancestors while they were over there. So yeah, it’s a terrible thing to think about, but, you know, I mean I would rather think about what we’re going to do with what we’ve brought back,” Mr Sansbury said.

It’s a journey that’s not quite complete. The places these remains were originally collected from are not known, so they can’t be reunited with a particular community.

Only one of the remains has been identified and will be returned to ancestors at Tarcoola, in South Australia’s far north.

Instead, the South Australian Museum will be their custodian until perhaps new technologies can unlock the secrets of their past when, Mr Sansbury says, their spirits can finally be laid to rest.

“There’s got to be a lot more work done on it and there’s got to be some DNA testing done on them so we can actually find out who they are and where they come from. Once that’s done we’ll return them to the right Aboriginal communities for burial,” Mr Sansbury said.

The lack of provenance of all remains presents significant challenges about who are the appropriate people to oversee their repatriation.

http://nit.com.au/news/2880-kaurna-elders-want-to-form-repatriation-committee-for-return-of-ancestral-remains.html





A Must See Performance – Jack Charles V’s The Crown

14 05 2013

“Uncle Jack Charles is, without a doubt, one of my all time favourite human beings, just hearing his voice on the end of the phone can pull me from the depths of despair.” Nicola Butler

 

JACK CHARLES V THE CROWN from ILBIJERRI Theatre Company on Vimeo.

 

 

Uncle Jack 001 Uncle Jack 002

“Steeped in decades of our history (social, political, theatrical), surprisingly upbeat… a warm-hearted, very entertaining evening.”   Sydney Morning Herald

“There is something special about Uncle Jack. Something about his voice, his stature, his laugh, his story – something powerful but humbling. It was that something that richoted people to their feet to give the man a standing ovation. It is most certainly, something that you won’t want to miss.” Australian Stage

“A well-crafted piece of theatrical cabaret. This show literally embodies a significant slice of theatrical and social history. An open-hearted crowd-pleaser.” Alison Croggon, Theatre Notes

Uncle Jack Charles is an Australian legend: veteran actor, musician, Koori elder and activist, but for a good portion of his nearly 70 years he has also been an addict, a thief and a regular in Victoria’s prisons.

From Stolen Generation to Koori theatre in the 70s, from film sets to Her Majesty’s prisons, Jack Charles v the Crown runs the gamut of a life lived to its utmost. Charles’s unswerving optimism transforms this tale of addiction, crime and doing time into a kind of vagabond’s progress – a map of the traps of dispossession and a guide to reaching the age of grey-haired wisdom.

This fleet-footed, light-fingered one-man show is a theatrical delight and a celebration of Black Australia’s dogged refusal to give up on getting on.





? Question of the Day ?

11 05 2013

How do you all think we can stamp out Lateral Violence and replace it with Lateral Love in our Families and Communities?

Comments appreciated!

Spirit of Uluru
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Out & About – Mick Gooda Lateral Violence Keynote Speaker courtesy of Ms Yodie Batzke

10 05 2013

Mick Gooda Keynot Speaker 090513

Wynetta Dewis (QIFVLS Project Officer) Mick Gooda and Yodie (EMCC on the nite).
Mick Gooda Aboriginal & Torres Strait Islander Social Justice Commissioner keynote speaker talking on ‘Lateral Violence’ at Qld Indigenous Family Violence  Legal Service Inaugural Gala Dinner 9/5/13 @ the Pullman Cairns International.
Congrats to QIFVLS. Dignitaries present included: QIFVLS Board, Mick Gooda, entertainer and actress Tammy Anderson, Senator  Jan McClucas, Member for Cairns Gavin King, Member for Barron River Michael Trout, Councillor Greg Fennell Division 9 CRC, Judge Willis Judge Henry, Magistrate Spencer and Kym Dugan First Assistant Secretary Australian Attorney Generals Department, total  of 126 guests. Congrats to Marja Elizabeth CEO QIFVLS on a successful nite.
Looking forward to next event in 2014.

 





Recommended Resources – Lateral Love Australia supports Four Arrows Teaching Truly: A Curriculum to Indigenize Mainstream Education

7 05 2013

“Aboriginalisation is the only way forward for all of humanity. By placing the focus for learning fairly and squarely on the principles of caring, sharing and respect as practiced by our Elders we will bring about the necessary change to enable us to work together for the betterment of this world.” – Brian & Nicola Butler Lateral Love Australia

Help us to help Four Arrows, aka Don Trent Jacobs to index this critical resource in the top 10 ranking on Amazon

Remember to purchase your copy on the 15th May 2013 by clicking on the image below to go straight to Amazon.com!

Teaching Truly

“Masterful and liberatory”- Henry Giroux

“It may be our last hope” -Nancy Turner Banks

“A new way to resist”- John Pilger

“Penetrating, fearless and practical” -Thom Hartman

Dear Friends, Neighbors, and Fellow Educators,

I want this new book, my 21st and last one (I hope), to truly revolutionize schooling in the US, Canada and elsewhere “or we are all doomed,” to quote from Noam Chomsky’s endorsement.

Therefore, I am making this unusual request for each of you reading this post to go to amazon.com on May 15th and order a copy of Teaching Truly: A Curriculum to Indigenize Mainstream Education. (Or if you have teacher friends, order more for gifts.) My goal is to get 120 people to order the book on the same day.

This would bring the book from the usual new book ranking of around 2 million into the top ten on amazon.

Getting a top ten ranking on amazon can be a significant way to introduce this text as worthwhile contribution to the education revolution.

If you can’t afford to buy the book, please share this email and the powerful quotes about it that have come from a number of the world’s most noted thinkers (see below) with folks who might be interested.

A first in educational publishing, this text looks at eight common subject areas, from health education and US history to mathematics and geography, and reveals the corporate influence/cultural hegemony that defines mainstream curricula; the consequent failure of schooling to achieve its stated goals; and practical alternative ways to augment the curricula with time-tested approaches to teaching and learning used by traditional Indigenous Peoples for thousands of years to achieve and maintain balance and beauty in social and ecological systems.

Thanks for allowing me to contact you and I hope you will forgive my taking advantage of our relationship for such promotional purposes. Note that all profits from this book will go to worthy American Indian educational associations and foundations. Giving back to the Peoples whose wisdom we borrow is of utmost importance.

Akaywaciankinktay,
Four Arrows, aka Don Trent Jacobs, Ph.D., Ed.D.
http://www.teachingvirtues.net

Penetrating, fearless and practical, this book offers educators (and anyone else with an interest in our future) a way to create a better world—before it is too late!”—Thom Hartmann





Recommended Resources – The Stringer – Independent News, Investigative Journalism

7 05 2013

The case against compulsory income management

May 6th, 2013

This slideshow requires JavaScript.

Last July, compulsory income management was expanded into Playford in South Australia, five years after being introduced to the Northern Territory. Compulsory income management involves welfare recipients deemed “at-risk” by Centrelink or referred by Families SA having 50-70 percent of their payments quarantined, or “managed”. This is usually through the BasicsCard, which can only be used at government-approved stores.

At a recent public forum hosted by SIMPla (Stop Income Management in Playford), guest speaker Barbara Shaw addressed over 60 attendees at the National Tertiary Education Union in Adelaide where she discussed the lack of solid evidence that compulsory income management improves financial literacy, health outcomes, or protects children. Analysing how this expensive, heavy-handed, lazy policy, humiliates already struggling people, and wastes resources that could fund more beneficial, culturally appropriate programs.

Khatija Thomas and Barbara Shaw

Barbara Shaw is an Aboriginal rights activist from the NT who has been on compulsory income management for over five years and lives in a town camps in the central Australian town of Alice Springs. Housing mostly Aboriginal people, often in poor conditions Barbara Shaw introduces herself as a “proud fourth generation town camper”.

Ms Shaw describes her childhood as being marred by racist incidents and constant harassment. When she was small, Ms Shaw recalls “child after child made fun of me because of where I lived in the town camp.” Her father and uncle were both assaulted and her uncle had white paint poured over him.

Today, Ms Shaw says that her children tell stories of discrimination on public transport to and from school. The bigger children say to them, “This is a whites’ only bus.” Aboriginal people are being targeted, she says and the police focus on cars being driven by Aboriginals. The gaols are full of Aboriginal people.

The previous Australian Federal Government announced a series of extraordinary measures. The Northern Territory Emergency Response (NTER) was formulated in response to what was described as “a national emergency” with the Government acting on a report which had detailed widespread child abuse in Aboriginal communities.

Ms Shaw is one of the most vocal members of an Australian group campaigning to put an end to the NTER in Aboriginal communities and for Ms Shaw, what has happened is “wrong and unjust”.

“There was no proper consultation before the Intervention and there is still no proper consultation with Aboriginal people today,” she says.

She believes the measures are “paternalistic” and give the Government far too much power.

“All Aboriginal people,” she says “are being stereotyped and demonised” and wonders how the Government can expand this system when it has ruined so many lives in the NT?

“Income management is a disgusting waste of funds when our communities are in such desperate need. The Intervention was supposed to stop the social problems like substance abuse. But I live with these problems every day and they are just getting worse and worse as our people are disempowered and made unemployed.” Said Ms Shaw.

“Many people are being forced to work for the dole and income management. How is this getting people off the welfare system? We need jobs and social services, not income management”, said Ms Shaw.

But in spite of the degradation many Aboriginal people continue to face we are uniting to fight back with supporter’s right around the country continuing the demand for an end to the Interventions.

The Federal Government argues that compulsory income management assists ‘at-risk’ families and individuals: by ensuring payments are spent on ‘essentials’, improving health outcomes for clients and their children; and by encouraging better financial and money-management skills.

However, there is no solid evidence that this policy achieves its goals. The expansion of compulsory income management beyond the Northern Territory, where it has operated since 2007, comes despite the Commonwealth Parliamentary Library’s 2012 paper on the topic concluding that there is “an absence of evidence adequate data relating to the effectiveness or otherwise of income management”.

The Menzies School of Health’s 2010 study into compulsory income management and spending patterns identified no significant changes regarding the consumption of alcohol, cigarettes, and soft drink, nor to fresh fruit and vegetables. Instead, it is feared that this heavy-handed intervention will humiliate already-stressed clients and further entrench dependency.

The Playford compulsory income management scheme, at an estimated cost of $4,600 per recipient (or $4.6 million overall) annually, wastes precious resources that could fund more anti-addiction programs, family and personal therapy, financial counselling, nutrition education, and other programs that build the capacity of disadvantaged families and individuals.

In 2011, 5 years on from the forced NT Intervention, the statistics show a very sad state of affairs:

Child welfare: 69% increase in children getting taken into out of home care since 2007. Most are cases of “neglect”, which is occurring at a rate far higher than other jurisdictions (Closing the Gap monitoring report part 2), and can in many cases be attributed to extreme poverty.

The NT has lowest rate of “out of home care” placement with Aboriginal families in Australia, less than 20% (Productivity Commission annual report on government services).

There is no evidence of substantial improvements in the welfare of children in the NT. Indeed, the Closing the Gap monitoring report part 2 details some worrying statistics which indicate a break with long-term trends towards improvement that have been evident since 2000, including:

Children admitted to hospital for malnutrition 10.9 per 1000 in 2006-07 11.1 per 1000 in 2009-10

Children under 5 who are underweight 7.1 per 100 in 2007 8.2 per per 100 in 2010

Children under 5 who are wasting 4.4 per 100 in 2007 4.8 per 100 in 2010

 

Attempted Suicide and self-harm: Reported incidents have increased by almost 500%. In 2007 there were 57 incidents. In 2010 there were 183. In 2011 there were 261 (Closing the Gap monitoring report part 2).

School attendance: Rates are down in preschool, primary and secondary schools. Overall, attendance rates have dropped from 62.3% just before the Intervention (NTER monitoring report 2009) to 57.5% in 2011 (Closing the Gap monitoring report part 2).

Incarceration: As of March 2011 there had been a 40% increase in Indigenous incarceration since the Intervention (NT Justice Department quarterly report). Recent news reports suggest this number is now greater than 50% – with particularly large increases in the last 12 months.

The NT prison officers association says prisoners are currently being held in 3rd world prison conditions, 12-14 in a cell in Alice Springs – mattresses on the floor and one hand basin and toilet between inmates.

http://www.abc.net.au/news/2012-04-23/nt-prisons-described-as-third-world/3967114

See http://www.abc.net.au/news/2012-04-05/nt-prisoners-held-at-police-stations/3936132

Aboriginal people are one of the most incarcerated on the planet. If the NT was a country, it would have the second highest rate of incarceration after the USA.

Unemployment: There has been a consistent increase in Aboriginal people receiving unemployment benefits (NewStart allowance) since 2007, including a 14% increase from 2009 – 2011.

New positions created through the Intervention are far below levels of waged employment that existed under CDEP.

In 2007 there were more than 7500 waged CDEP positions. In April 2012 this number was only 1,667. These positions are disappearing fast, with the government refusing to employ new people on the waged scheme if existing workers break their relationship with their employer.

The government claims 2,241 positions were created to replace lost CDEP positions under the NT Jobs Package. Also that 865 Aboriginal people are employed through NTER programs (Closing the Gap Monitoring Report part 2) – though there is overlap between a number of these positions such as Night Patrol.

Housing: Before the Intervention the rate of overcrowding was 9.4 people per home. The government’s ‘target’ following SIHIP works is 9.3 (NTER evaluation 2011).

Domestic Violence: Police reported incidents in “prescribed areas” have dramatically increased since the Intervention and continue to increase - from 939 in 2010 to 1109 in 2011 (Closing the Gap Monitoring Report part 2).

Alcohol: Number of police incidents involving alcohol has consistently increased. Number of domestic violence incidents involving alcohol has consistently increased (Closing the Gap Monitoring Report part 2). The government has no hard evidence that less alcohol is being consumed in “prescribed areas”.

Links to referenced reports:

Closing the Gap in the NT Monitoring Report July – December 2011

Previous Closing the Gap in the NT and NTER Monitoring reports

Northern Territory Emergency Response Evaluation Report 2011

Northern Territory Department of Justice Quarterly Report March 2011

Categories :
Comments
  1. How disappointing this is to read. When is our Government going to listen… We have a Human Rights Commission and the UN… Both which have said they need to do more. Forgive me but I am at a loss as to why our government can continue to ruin peoples life’s.





Recommended Resources – The Stringer – Independent News, Investigative Journalism

7 05 2013

Justice Reinvestment or by any other name

May 6th, 2013

 

The Justice Reinvestment cultural wave is growing and where only a few years ago it was derided by some, now more and more are jumping on the bandwagon to give it a go.

Former Western Australian Attorney-General Christian Porter, who is federal politics bound come September once described Justice Reinvestment as pie in the sky “vague and fuzzy utopian fantasy.”

However, with the burgeoning cultural wave of national parliamentary inquiries, conferences and the growing literature on Justice Reinvestment the Western Australian Government looks to be softening up to it.

Corrective Services Minister Joes Francis said that “getting people on the right track makes sense.”

“Call it Justice Reinvestment or prevention programs or whatever might be, the principle of spending money to try to get people on the right track to step them breaking the law and in ending in jail makes sense,” said Mr Francis to The West Australian today.

He said there is both a social and economic benefit to the State.

The Department of Corrective Services of Western Australia spends a paltry $2 million on prevention programs from its annual $700 million budget.

“We can do better than $2 million,” said Minister Francis.

He said that everyone is telling me that if the Government spends more on prevention that they will reduce prison numbers.

Western Australia continues to increase it prison population numbers, more than 5,000 this year for the first and now at 5,200. Aboriginal peoples comprise 42 per cent the Western Australian prison population but only 2.5 per cent of the State population. As a peoples they are incarcerated in WA prisons at the world’s highest rate. This in itself is criminal.

84 per cent of the Northern Territory’s prison population is comprised of Aboriginal peoples. 26 per cent of Australia’s prison population is comprised of Aboriginal peoples who are less than 3 per cent the nation’s total population.

Australia juvenile detention increases each year and not has reduced at all in the last decade despite the United States reducing their juvenile detention numbers in that same period by implementing Justice Reinvestment measures.

Australia detains its Aboriginal youth at the world’s highest rate.

Mr Francis said that Justice Reinvestment would have to be a whole-of-government approach and not limited to Corrective Services. He said it would involve the ministries of housing, health, mental health and employment.

The statistics indict the call for change in Western Australia, and it is not just the remote regions in the State with high incarceration rates, it is also Perth itself. Central Perth has the highest jailing rate in the State with 8 people per 1,000 in 2011-12. Kwinana came in second, Belmont third, Bassendean fourth and Armadale fifth. High youth unemployment and other social factors underwrite these grim statistics but attitudes and stereotypes underwrite the social factors.

-The writer of this article declares an impartiality conflict of interest. Gerry Georgatos is a PhD researcher in Australian Custodial Systems and Australian Deaths in Custody. He is a prison reform advocate who believes that children and adults should not be incarcerated for non-violent offences. He has visited prisons on a number of occasions to inspire the incarcerated to various opportunities pre-release and post-release.

For more information on Justice Reinvestment read previous articles:

National inquiry into justice reinvestment

Kalacc lends its weight to justice reinvestment

Justice reinvestment push by the national congress

Tripartite report blasts Western Australia’s prison system as ineffective








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